作者 大贯惠美子（Emiko Ohnuki-Tierney），威斯康星大学-麦迪逊人类学系教授，以历史人类学、象征人类学见长。早年研究底特律的华人，后转向阿伊努人，再转向日本人。美国艺术与科学院院士，多次获古根海姆和其它学术奖。主要作品有：《神风特攻队日记：反思日本学生兵 》（2006）；《神风特攻队、樱花与民族主义：日本历史上美学的军国主义化》（2002）；《作为自我的稻米：日本人穿越时间的身份认同》（1993）；《穿越时间的文化：人类学的路径》（主编，1990）；《作为镜子的猴子：日本历史与仪式的转化》（1987）；《当代日本的疾病与文化：人类学的观点》（1984）；《萨哈林岛阿伊努人的疾病与治疗：一个象征解释》（1981）等。 译者 石峰，人类学博士，贵州师范大学历史与政治学院教授。

Why did almost one thousand highly educated "student scholars" volunteer to serve in Japan's "tokkotai" (kamikaze) operations near the end of World War II, even though Japan was losing the war? Did they embody the imperial ideology both in thought and in action? In this study of the role of symbolism and aesthetics in totalitarian ideology, Emiko Ohnuki-Tierney shows how the st...(展开全部)

Why did almost one thousand highly educated "student scholars" volunteer to serve in Japan's "tokkotai" (kamikaze) operations near the end of World War II, even though Japan was losing the war? Did they embody the imperial ideology both in thought and in action? In this study of the role of symbolism and aesthetics in totalitarian ideology, Emiko Ohnuki-Tierney shows how the st...(展开全部)

作者 大贯惠美子（Emiko Ohnuki-Tierney），威斯康星大学-麦迪逊人类学系教授，以历史人类学、象征人类学见长。早年研究底特律的华人，后转向阿伊努人，再转向日本人。美国艺术与科学院院士，多次获古根海姆和其它学术奖。主要作品有：《神风特攻队日记：反思日本学生兵 》（2006）；《神风特攻队、樱花与民族主义：日本历史上美学的军国主义化》（2002）；《作为自我的稻米：日本人穿越时间的身份认同》（1993）；《穿越时间的文化：人类学的路径》（主编，1990）；《作为镜子的猴子：日本历史与仪式的转化》（1987）；《当代日本的疾病与文化：人类学的观点》（1984）；《萨哈林岛阿伊努人的疾病与治疗：一个象征解释》（1981）等。 译者 石峰，人类学博士，贵州师范大学历史与政治学院教授。

In this wide-ranging study of Japanese cultural expression, Alan Tansman reveals how a particular, often seemingly innocent aesthetic sensibility - present in novels, essays, popular songs, film, and political writings - helped create an 'aesthetic of fascism' in the years leading up to World War II. Evoking beautiful moments of violence, both real and imagined, these works did...(展开全部)

In this revealing study, Daisuke Miyao explores "the aesthetics of shadow" in Japanese cinema in the first half of the twentieth century. This term, coined by the production designer Yoshino Nobutaka, refers to the perception that shadows add depth and mystery. Miyao analyzes how this notion became naturalized as the representation of beauty in Japanese films, situating Japanes...(展开全部)

Cuteness is one of the most culturally pervasive aesthetics of the new millennium and its rapid social proliferation suggests that the affective responses it provokes find particular purchase in a contemporary era marked by intensive media saturation and spreading economic precarity. Rejecting superficial assessments that would deem the ever-expandingplethora of cute texts triv...(展开全部)

..". a fresh, compelling, essential work of film theory. Recommended for all libraries." --Choice "[Jean Mitry] is the Aristotle of film." --R.D. MacCann "This text marks a watershed in film theory. Mitry sums up the first fifty years of theoretical writings on the cinema..." --Richard Abel "The rediscovery of Mitry could change the parameters of film teaching, breaking down th...(展开全部)

https://www.routledge.com/China-in-the-Eyes-of-the-Japanese/Xiuli-Wei-Yunxiang/p/book/9780367685843 The relation between China and Japan is one of the most important bilateral relationships in the world but how did the Japanese view China in ancient times? How did views change throughout the course of history? How could China’s image be improved in Japanese people’s eyes? This ...(展开全部)

Virilio himself referred to his 1980 work The Aesthetics of Disappearance as a "juncture" in his thinking, one at which he brought his focus onto the logistics of perception -- a logistics he would soon come to refer to as the "vision machine." If Speed and Politics established Virilio as the inaugural -- and still consummate -- theorist of "dromology" (the theory of speed and ...(展开全部)